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The Leopard Man's African Music Guide |
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| Oliver Mtukudzi |
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![]() RECORDS:
| 1952 - ZIMBABWE
Articles: On the Internet What has this man done for 25 years? Answer: He has been an active musician in Zimbabwe with a long line of releases behind him. In terms of international recognition, he has, however, been standing in the shadow of "Zimbabwe's Lion", Thomas Mapfumo. Nothing could be more unfair. Via the 1999 album, "Tuku Music", Oliver Mtukudzi finally got his international breakthrough. Relevant artists: |
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![]() | TUKU MUSIC Oliver Mtukudzi's international breakthrough disk, then. It was recorded in South Africa and is a sort of compendium of "Tuku's" (as he's called in Zimbabwe) hits. The disk was produced in a style and atmosphere that is comparable to his concert versions of the songs. "Tuku" trusts his own genuine expression; no hanky panky here and this really grabs you. This has the characteristic cyclic repeats but the arrangements and Tuku's powerful voice immediately draw one into the music. On the song, "Todii" he sings about AIDS: "What shall we do about this sorrowful situation? You live, but you know you have a virus that will kill you. You have a child in your belly whom you know will die. What shall we do?" It tugs at one's heart strings; the female choir sings and brings tears to your eyes - and the walls to shake! Africa, oh Africa!
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![]() | PAIVEPO An album built on the same concepts as "Tuku Music" - older songs recorded anew. However, "Paivepo" doesn't seem at all dated. It features the same precise arrangements with repetitious guitar prominent in the picture, solid bass, drums and congas together with keyboard. And don't forget the glittering backing song of Mwende Chibini and Mary Bell. This music seems easy, but draws you to its centre of its African universe with centripetal force. It's a mighty soul that moves you.
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![]() | BVUMA/TOLERANCE
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![]() | SHANDA -LIVE IN ZIMBABWE
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![]() | VHUNZE MOTO After the glittering "Tuku Music" and "Paivepo", it is not without expectations that one sits in a favourite comfy chair with "Vhunze Moto" ("Burning Ember"). And one is surprised. With the opening track, "Nde Kuvara", Oliver Mtukudzi rolls along with some groovy sounds, a little different from his two previous international releases. The song is recognizably African, but "Tuku" has opened up his music and at times it sounds almost like Western soul. With the second track, "Bondo", the doubts increase. Is this a new and insipid "Tuku", adopting a commercial American concept? On the third track his message gets through loud and clear. "Zive Nguva" is a trance-like event where the old "Tuku" draws one into his soulful African universe. From here on in there are no more doubts. "Vhunze Moto" is a another superb album from Zimbabwe's sly fox. He flirts a little with new instruments, such as piano, electric keyboard, xylophone, and the arrangements might give everything a more Western air than before. On the last track, "Tapera" arranged for piano, he sounds almost like Van Morrison. One might ask whether "Tuku" is going too far in a Western direction. But the album is done with style and integrity and all in all it represents an interesting musical development. Like his other albums, this wins one over after several airings. So, if you liked the old Oliver Mtukudzi, fear not. Here is everything you could wish for: pleasing rhythms, "Tuku"'s moving voice and well-timed call-response song. If you have never heard Oliver Mtukudze before, this might be a good place as any to start.
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![]() | GREATEST HITS American version of the Greatest Hits. Mostly compiled from the albums "Tuku Music", "Paivepo" and "Vhunze Moto".
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![]() | African version of the Greatest Hits. Mostly compiled from the albums "Tuku Music", "Paivepo" and "Vhunze Moto".
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![]() | NHAVA This is Tuku's 48th album since his debut on record/cassette in 1978. You could hardly critisize his productivity. "Nhava" takes its place in the row of high quality recordings from the hands of Oliver Mtukudzi. There are no big experiments, Tuku knows what he is doing, and sticks to his style. The recording is made in Zimbabwe, where Tuku keeps on living, in contradiction to his collegue Thomas Mapfumo, who had to leave the country after continous harassment from the Government. Oliver Mtukudzi is less outspoken in his comments on life in Zimbabwe, but not necessarily less political. But perhaps more difficult to nail to the wall. His lyrics on "Nhava" are a study in double messages. Simply described they are about life in the villages and old, traditional contradictions. But there's a dimension added, making the message universal. I can imagine Robert Mugabe's censorship apparatchiks wondering if they can accept this. Probably they can't, cause people in Zimbabwe get the point. But how shall the Government react? Can you stop a man from singing about traditional life? In the song "Tiregereiwo",for instance, the communal voice makes a plea to God, begging for foregiveness. There is a need for divine intervention because life has become unbearably heavy. The path of life is a climb up a steep slope, and when it gets to the peak, the path slides down into a grave. No one can bear this anymore. "Even our spirits have crumbled." A crass comment. Common and up to date. "Nhava" is full of sentences like these.
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